"Bismil Laa-hir.Rahmaa-nir-Raheem""Al-Hamdu Lillaahi Rabbil 'Aalameen was Salaatu was- Salaamu 'Alaa Sayidinaa Muhammadin wa Aalihi wa Asabihi Ajma 'een (tauheed- risalat- ahkirat and islam-iman-ihsan)

How to Find shirk?
Best examples to understand tauheed and shirk
example of isa(as) cover various aspects of tauheed and shirk like khalq (creating a thing)/ilm (knowledge)/raising the dead /giving health(giving profit ) /giving eyesight(siffat)
Allah said I breathe My (divine) spirit into ….(15/28-29)
Allah is our creator and created for his worship …(51/56)
Allah says he created death and life for testing us who is best in conduct…(67/2)
3/49---- Isa(as) creates(khalq) bird with clay and blows breath into it -thus it becomes lively. Igive sight to one who is born blind (it means allah created him blind by birth but isa(as) gave him eyesight).isa(as) said I will give health to leprosy patient.isa(as) said I bring back dead man to life.isa(as) said I can disclose what have you eaten and have you stored (knowledge)
Ie allah create a thing and isa(as) creates a thing -----allah didn’t give eyesight but isa(as) gave----allah gave disease isa(as) gave health----allah gave death but isa(as) gave life---isa(as) knows hidden things also.
Isa(as) said I do all these things with the permission of allah ---this tauheed.
ie with the permission of allah you can create things-give life-give eyesight-give health-give life-know the secrets/knowledge
If you remove with permission of allah everthing will sound shirk ----If you add with permission of allah it is tauheed.
So when you say with allah’s blessings/permission –its tauheed not shirk
Nabi/rasool/Aulia allah all don’t have powers on their own, its with the help of allah they do .so this is tauheed. If isa(as) can do this -think about the esteem status of rasoolalla(saws).

Allah is rubb
12/41-42----Yusuf(as) is saying rabb to the king of Egypt.
even allah himself is refering word rabb to the king of egypt . allah himself started quran with alhamdu illaahi rabbil alamin. He himself is saying rabb to the king of egpyt.
Allah and his nabi both said rub to the king of egpyt -do you think its shirk?
its not shirk . so these kind of ayats should be taken metmorphically/majazi not haqiqatan/literary .
If just by saying rabb no one becomes haqiqi rabb same way if you call some one maula/ghouse/daata sahib/mushkil kushan etc will not become shirk.
When you say ya rasoolallah(saws) help me /save me its not shirk. with allah’s help/permission anbiya/aulia helps the creation .calling them for help is not shirk.
muslims believe allah alone is fullfiller of needs and calling the aulia/anbiya is just a zariya/means of finding allah’s help.
Allah himself has provided his help in form angels/quranic ayats/anbiya /aulia etc


Allah is wahaab/bestow
3/38 and 19/19 ----Same way isa(as)/jibrail(as) are means of allah’s power/qudrath. they said I do such a such a thing by this we come know they are doing with the help/permission of allah and we have to take it metmorphical/mazazi meaning of these kind of ayats. Haqiqatan its allah who does everything .this is tauheed.
Command/amr belongs to allah
3/104 and 7/157---people can command/amr with his permission because he himself has said to command for good and forbid bad.
Guidance and misguidance
2/26 and 71/24---the idols were means/zarriya for misguidance .but we know its allah who gives guidance and misguidance but here misguidance is metmorphically /mazazi referred to idols.This is the quranic way of explaining things.
Allah brings age differences
73/17---But here day of judgement is said to be making children old.
Allah makes eman increases and decreases
8/2---But allah says ayats/verses increases the eman.
Allah takes the lives
39/42 and 32/11---But angel of death takes the life. meaning with the permission of allah he takes the life.
In ibadat there is no metmorphical/mazazi----literal/haqiqatan meanings.
Dua for protection against shirk---Allaahumma innee ‘aoothu bika an ushrika bika shaiann wa anaa a’lamu, wa astaghfiruka limaa laa a’lamu. Translation: O Allah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not.(Ahmad 4/403)
When I want to talk to allah I say prayers and when I want that he talk to me I recite quran- Hazrath Ali(ra)
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